raised and a
toast drunk to the God. The horn is then passed around to the Folk
and a personal toast repeated. The only rule here is that the round
is dedicated to the God invoked. Many times the toasts are personal
thanksgiving or requests for aid or wisdom.
At the end of the round the remains of the horn (and there should be
some) are poured into the blotbowl.
Remaining toasts
We then take two more rounds to toast whatever Gods, ancestors, and
beings each person wishes. There is not necessarily any continuity
from one person to the next. Brags or oaths are also appropriate at
this time. Professions, other major oaths, and major works of
thanksgiving or praise are usually done before the blot. The second
and third toasts are usually reserved for small things.
Thank deity
Finally we always remember to thank the deity and ask for his
continued blessings on the Folk present.
Oath Ring ceremony
Our kindred has a ceremony that affirms our dedication to each other,
to the kindred, and to the Gods. Each full Professed and accepted
Kindred member comes forward and takes hold of the oath ring. (We are
blessed in having a 6 diameter brass oath ring made for us by a
kindred member.) One person then recites a rede concerning itself with
the symbol of a ring and something which connects us to the Gods, the
Earth, and to each other.
I should repeat, only kindred Members participate in this. If you
havent sworn on the oath ring, you dont take part in the ceremony.
We have enlarged this at public events to all Professed persons, but
change the rede to remove references to the kindred.
Pour libation
Finally we leave the Hof and pour a libation on the physical earth,
adjourning outside to do so if we are indoors. The blot hitting the
ground signals that the ritual is truly over. When we are working
indoors in a living room or other non-dedicated space I always make
sure I am the first to return and extinguish candles, turn on electric
lights, etc. This provides a good hint to peoples minds that the
ritual is, in fact, over. If we had a dedicated space, the procession
outside to pour the blot would also empty the Hof and we would adjourn
to the feast rather than returning to the temple.
HAILING THE SUN: A SAMPLE BLOT TO HONOR SUNNA AT THE SUMMER SOLSTICE
This ritual would be ideally performed at sunrise on the day of the
summer Solstice. If possible the folk should gather while it is still
dark or even better, remain awake throughout the night in vigil. A
secondary time would be at noon on the Solstice. This ritual should
not be performed at night.
At any point in this ritual, within the realm of logic and dramatic
flow, the parts marked as Gothi and Gythia may be shared among the
folk. In addition, the parts are not necessarily sex specific, but
the terminology is used as a convenience.
Set Up: An altar should be placed in the center and the folk should
form a circle around it, leaving space in the center for the action
to take place. For this ritual you will need some sort of mead or
beer, a horn or chalice, an offering bowl, a hammer for consecrations,
and a wheel of some sort, preferably a wagon wheel to symbolize the
turning of the wheel of the year. Any reasonable tools may be
substituted. The Wheel is placed on the ground near the altar or on
the altar with candles around the rim (unlit).
Consecration of space
The Gothi goes to the center of the folk and forms the invocational
position of the elhaz rune, both hands in the air at a rough 45
angle.
Gothi: We gather here to honor our sacred lady Sunna, who on this
Solstice Morning, reaches her height of power. All hail Sunna!
All: Hail Sunna!
The Gythia takes the hammer and walks to each of the four corners and
consecrates the space.
Gythia: Hammer, hallow and hold this holy stead, that it will be a
fitting place for our worship of our sacred lady Sunna! Hammar, Helga
ve thetta ok hindra alla illska!
Gythia returns hammer to altar and faces the altar.
Gythia: I consecrate and hallow this altar to the work of our sacred
lady Sunna! Here on this Solstice morning may the might of the Gods be
brought to our holy stead. May the warm light of Sunna heat our
hearts and hold our spirits.
Gothi: