done appropriately, theres no disconnection between the parts.
Asatru is also a very vibrant, intense, and somewhat rowdy religion.
Invocations to the Gods, particularly outside, are often shouted at
the top of ones lungs, and are punctuated by loud Hails! which are
echoed by the folk When someone in an Asatru ritual says Hail! or
hails a God (Hail Odin! for example) its appropriate to repeat
after them in a similar tone and loudness.
The Sumbel
One of the most common celebrations noted in tales of our ancestors is
the Sumbel or ritual drinking celebration. This was a more mundane
and social sort of ritual than the blot, but of no less importance.
When Beowulf came to Hrothgar, the first thing they did was to drink
at a ritual sumbel. This was a way of establishing Beowulfs identity
and what his intent was, and doing so in a sacred and traditional
manner.
The sumbel is actually quite simple. The guests are seated, usually
in some formal fashion, and the host begins the sumbel with a short
statement of greeting and intent, and by offering the first toast. The
horn is then passed around the table and each person makes their
toasts in turn. At the sumbel toasts are drunk to the Gods, as well
as to a persons ancestors or personal heroes. Rather than a toast, a
person might also offer a brag or some story, song, or poem that has
significance. The importance is that at the end of the toast, story,
or whatever, the person offering it drinks from the horn, and in doing
so drinks in what he spoke.
The sumbel is also an important time for the folk to get to know each
other in a more intimate way than most people are willing to share.
Modern society is at two extremes. At one end are the emotionless
beings who have been robbed of their soul by modern industrial secular
culture. On the other side are those pathetic sensitive New-Age
guys who spend their lives consciously attempting to stir their
emotions and who force an unnatural level of intimacy between
themselves and others. There are some levels of emotional intimacy
which are not meant to be openly shared with strangers. Doing so
reduces their meaning to the mundane. At sumbel, barriers can be
lowered in a place which is sacred to the Gods and the Folk. Thoughts
can be shared among companions and friends without embarrassment or
forced intimacy.
One format for the sumbel with a history in tradition is to drink
three rounds. The first is dedicated to the Gods, the second to great
heroes of the folk such as historical figures or heroes from the
sagas, and the third to personal ancestors, heroes, or friends which
have passed from this world.
Another theme for a sumbel is past, present, and future. This type of
sumbel is more of a magical ritual than one of celebration. The idea
is to make toasts which bring up some aspect of your past and present
situation, and a third toast or brag which represents your wishes for
the future. One might make a toast to the first Asatru ritual one
attended as the past, a second to the companions and kindred then
gathered, and for his third toast might state that he intends to be
initiated as a Gothi in the coming year. The purpose would be to link
the coming event of his initiation with the two already accomplished
events of pledging Asatru and finding a kindred -- two other important
rites of passage. In this case initiation as a Gothi then becomes
something which is linked to a chain of events that have already
occurred, rather than an isolated action which might occur. Thus
magically, this moves the person towards his goal.
A third and everpopular type of sumbel is a free-for-all where stories
are told, toasts are made, and bragging is done until all the gathered
Odinists are under the table. Perhaps this is not quite so esoteric
or purposeful as the previous ideas, but its certainly in keeping
with the examples of our Gods and ancestors. In any case, no matter
how relaxed a sumbel has become, I have never seen one that was merely
a drinking event. Some of the most intense experiences I have had
with people have come from such open ended sumbels.
These are only ideas. The sumbel is a very freeform type of thing and
the framework is very simple to adapt.
The blot and sumbel make up the mainstream of our