Р. Ричард

Руководство по Usui Reiki

Mizu no ue no Ochibana

Ike no omo

Ni nozomeru hana

No ureshiki

Wa chiretemo mizu

Ni ukabu narikeri

A Flower on the Water

Its wonderful to see flowers that grow over the pond. Itll float on the water and still beautiful even after fell off from the stem.

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Ike (pond) no Omo (surface) ni Nozomeru (be sighted) Hana (flower) no Ureshiki (pleasurable) wa Chirite (fell off) mo Mizu (water) ni Ukabu (float) narikeri

18. Tsukimae Hotaru

Ike no omo

Wa tsuki ni yuzurite

Ashi no ha no

Shigemi gakure ni

Yuku hotoro kana

The Moon and the Firefly

The moon reflects so beautifully over the pond, a humble firefly compromises its existence by flying behind the bushes of reed leaves.

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Ike (pond) no Omo (surface) wa Tsuki (moon) ni Yuzurite (surrender) Ashi no ha (Reed leaves) no Shigemi (bush) Gakure (hide) ni Yuku (going) Hotaru (firefly) kana

19. Tama

Isasaka no

Kizu naki tama mo

Tomosureba

Chiri ni hikari wo

Usinai ni keri

Jewell

Even a perfect scratch-less jewel could lose its beauty and brightness by a little dust. Human heart and soul needs constant polishing in order to be kept clear.

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Isasaka (a little) no Kizu (scratch) Naki (none) Tama (Jewel) mo Tomosureba (tendency of) Chiri (dust) ni Hikari (shine, brightness) wo Ushinai (lose) ni keri

20. Ori ni Furete

Ichihayaku

Susuman yorimo

Okotaruna

Manabi no michi ni

Tateru warawabe

Occasional thought

For youthful students, do not hurry to get ahead. Do not neglect your work. True leaning take a long and constant studying.

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Ichihayaku (faster, ahead of others) Susuman (progress) yorimo (rather) Okotaruna (do not neglect) Manabi (learning) no Michi (path) ni Tateru (standing) Warawabe (children)

СТР. 48-67 (перевод ожидается)

26. Mizu

Utsuwa niha

shitagai nagara

iwagane mo

tosu ha mizu no

chikara narikere

Water

Water does not oppose any vessels and it is stayed as the vessel form. Water seems to be obedient, flexible, and not self-assertive. However, water can break rocks with its consecutive concentrated drops. So people should also have flexibility for any situation such as thought and human relationship, and have consecutive concentration to do something important.

75. Yuube

Kurenubeku

narite iyoiyo

oshimu kana

nasukoto nakute

sugishi hitohiwo

Evening

Today I had nothing to do and I find that now is evening. I felt sorry for that at first, but I changed my mind that this is not so bad, is it? Yes, it is BAD because any moment is very precious for people and I waste my precious time today. Well, however, I should not regret my passed day for so long. Now I try to live my new day without regret.

88. Hito

Nanigoto mo

omouga mamani

narazaru ga

kaerite hito no

mi no tameni koso

People

No one can always live at his/her own will. People get disappointed and feel discontent when things do not go as they expected. The expectation and desire, however, cannot be satisfied completely but grow more if a desire is satisfied, and at last, it will result in ruin. So I think that reality with much unintentional XXXXX

106. Kami

Me ni mie nu ka-

mi ni mukaite haji-

zaru wa hito

no kokoro no mako-

to nari keri

God

You have a right pure soul if you have nothing to be ashamed of in front of God, whom you cannot see, who knows you all. I wish everyone had such soul.

111. Matsu

Yuki ni tae

arashi ni taeshi

nochi ni koso

matsu no kurai mo

takaku miekere

Pine Tree

People have been liked pine tree because it is said that pine tree bring good luck. And people evaluate the shape and balance of pine tree, but the real worth is different. When the coldest winter came after the lapse of many years, pine trees could survive deep snow and storm though other trees died all. Pine trees showed their toughness and people evaluated the great pine trees.

СТР. 68

121. ?

Hito no koko-

ro o kagami ni

hashite

?

A persons feeling is

flowing out through

a looking glass or mirror.

122 ?

Yo watari no

michi no toutome

ni okotaru

na kokoro ni kana

fu-asobi aritemo

?

The path that we follow

in the world and the task

we try not to do, do we

have to turn pur back,

though in our heart they

dont give us pleasure.

123?

Waga kokoro

ware to o ri o ri-

ka e ri miyo,

shirazu-shirazu mo

mayofu koto mo ari

O ri ni furete

Ware mo mata sara ni migakamu

?

The self-centered and we have reasons, and these reasons we think about yet you dont know,

yet you dont know,